The Divided Kingdom

After Solomon, Israel split:

Northern Kingdom = Israel (10 tribes: Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Ephraim, and Manasseh.)

King Jeroboam

Southern Kingdom = Judah

(2 tribes: Judah & Benjamin)

King Rehoboam

1 Kings 12:25-33


25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one.[b]31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings.

Ephraim vs Israel

Ephraim was the largest, most influential tribe in the north.

The first capital of the northern kingdom, Shiloh, was in Ephraim.

Many northern kings came from Ephraim’s region.

Ephraim’s name often becomes a synecdoche — a part standing for the whole.- San antonio won be 10 points.

Ephraim represents the heart of Israel’s rebellion.

Ephraim was where Jeroboam built the golden calves in Bethel.
Ephraim embodied false worship, political arrogance, and spiritual adultery.
When Hosea says “Ephraim,” he is pointing to the spiritual core of the northern kingdom’s unfaithfulness.

Prophetic Perspective

Using “Ephraim” allowed Hosea to:

Personalize the sin (“Ephraim is joined to idols” — Hos. 4:17)
Evoke the shame of their ancestor (Ephraim the person often failed to trust God)
highlight the arrogant leadership steering the nation wrong

“Israel” is covenant identity (who they are supposed to be.)
“Ephraim” is a prophetic nickname (who they have become.)

Hosea switches names intentionally:

When appealing to covenant faithfulness - Israel

When rebuking sin & idolatry - Ephraim

Judah

Still has the temple and Davidic line
Not innocent: “Judah also stumbled with them” (Hos. 5:5)
Judgment is coming later (Babylon)
Sometimes warned, sometimes encouraged

Hosea is primarily a prophet to Israel, but Judah is the listening younger sibling.

Hosea 5

A. God Will Be Like a Moth and Rot (5:12)

Slow, steady decay of the nation.

B. God Will Be Like a Lion (5:14)

Sudden, violent judgment:

Tearing, Carrying off, no one will rescue

Judah a young lion, a lesser punishment

C. God Withdraws His Presence (5:15)

“I will go and return to my place”

God becomes silent

They must seek Him in distress to earnestly seek me

Acknowledge their guilt and seek my face

D. Judgment on Political Decisions (5:13)

Israel turns to Assyria

Assyria cannot heal them

Hosea 6–7

A. Their Revival Will Not Come (6:4)

Their love is like the morning mist:

God refuses superficial repentance.

B. God Cuts Them Down Through Prophets (6:5)

Prophetic words become instruments of judgment

C. Their Sin Prevents Returning (7:2, 7:10)

Evil surrounds them

Do not consider that I see and remember everything

Pride keeps them from returning

God calls them silly and without sense

I discipline according the report made to their congregation

Hosea 8

A. Judgment by the Trumpet (8:1)

The enemy (Assyria) will swoop like an eagle.

B. Their Own Calf Idols Will Destroy Them (8:5–6)

“Your calf is rejected”- The golden calfs they made in bethel

The calf will be broken to pieces

C. They Sow the Wind, Reap the Whirlwind (8:7)

Emptiness, futility, total loss

D. They Will Be Swallowed Up by the Nations (8:8)

“Israel is swallowed up”

They become like a useless vessel

E. They Will Return to Egypt (symbolically) (8:13)

As for the offerings, I will reject them

Remember your iniquity and punish you

Antinomianism- we have no call or requirement to do good

Hosea 9

A. No Harvest (9:2)

Threshing floor and winepress won’t feed them

B. They Will Not Remain in the Land (9:3)

They will return to Egypt

They will eat unclean food in Assyria

C. No Fellowship Offerings (9:4)

Their worship ends

Their sacrifices become like “mourner’s bread”

People who sacrificed while unclean (dead body), they would not be allowed into the temple to worship and if anyone ate of this bread they would be unclean.

D. Days of Punishment Have Come (9:7)

Israel will know the truth too late

They call God’s prophets fools

E. Children Cut Off (9:11–16)

No birth

No pregnancy

No conception

Even children born will die

This is a reversal of the Abrahamic promise.

The prophetic allegory, if this was literal there would be no Jews left

None of them will come to God. they will not be trained in the ways they should go

They will not be nurtured and fed

They will be malnourished and like still born

Driven out of the house and loved no more

Context of a family

No more protection or provision, you are on your own

Hosea 11-13

A. Assyria Will Rule Over Them (11:5)

Because they refuse to return.

B. The Sword Will Rage (11:6)

Cities demolished

C. Ephraim Surrounded by Lies (11:12)

Spiritual deception overwhelms them.

D. God Will Destroy Their Idols (13:2)

Idols become a witness against them.

E. Judgment Like a Predator (13:7–8)

Like a lion

Hunts out of necesity

Like a leopard

Hunts because it likes it

In India there was a leopard named love- because it loved to eat people- estimated 125

Like a bear robbed of its cubs

Viscous out of protection and love for her cubs

Three escalating images of violent judgment.

F. Total National Death (13:14)

Reverse-resurrection:

“Shall I ransom them from death? … Compassion is hidden from my eyes.”

G. Samaria Will Fall (13:16)

Explicit description of Assyria’s brutality:

Assyria- whom they thought would save them would commit horrific things against them

One of the most horrific pronouncements in the Bible

Why ?

their guilt

Their idols

Their alliances

Reap what they sowed

Judgment in two senses

Some is given by God

Most are allowed by God

  • Hosea 5:11-15

    Hosea 6:4-6

    Hosea 7:1-4

    Hosea 8:11-14

    Hosea 9:1-4

    Hosea 10:5-6

    Hosea 11:5-7

  • Was Ephraim the dominant and leading tribe of the northern kingdom? (Yes)

    Does Hosea use “Ephraim” mainly to highlight the tribe’s faithfulness? (No)

    Did Israel believe Assyria could save them from judgment? (Yes)

    Is God’s withdrawal of His presence considered a form of judgment? (Yes)

    Does Hosea warn that Israel will be swallowed up by the nations? (Yes)

    When God referes to Israel is that God pointing to keeping His covenant with His people (Yes)

    When God refers to Ephraim is that God refering to judgement (Yes)

    1. Do you have any questions or thoughts from this lesson?

    2. What stood out to you most?

    3. Why do you think God it is important that God referes to His people as both Ephraim and Israel in this book?

    4. What does Hosea teach us about the consequences of spiritual leadership failing—especially when priests and kings lead people into sin?

    5. Hosea repeatedly warns that idolatry destroys a nation from the inside out. What are the idols that most threaten spiritual faithfulness in our time?

    6. How can God’s chastisement lead to repentance and restoration?

    7. How do we tangibly live this lesson out?

    1. How was your emotional and physical health this week?

    2. What is a serious stressor in your life?

    3. How has your personal time with God been this week?

    4. Would you like to share your personal temptations and how can we help you overcome them?

    5. Is there anything that we need to discuss that we have not already?

    6. How can we pray for each other this week?

    Pray for one another, invite each person to pray even if it is just a few sentences.